更精確定性定量國家管理

http://news.***/china/2017/11/27/1894494.html
更精確,定量,定性地來對社會國家治理加以管控  More precise, quantitative and qualitative control of social state governance
我看了這篇報導笑了，其實這些學歷真的不太重要，有影響力才重要.而且真正決策者也不是在台上的公眾人物. 親愛的主席，88，你們說想看我的政治短文. 我不知道喜歡看我的短文的人是你們，是88，還是你們後面的T & B？你們知道嗎, 我來美30年以前從來不寫東西，除非是在冤屈憤懣不過，上天入地無處可訴，才偶爾給自己寫幾句出出氣而已.我在遇見你們之前從來搞不懂什麼是政治，只是在生活中和工作中受夠了歧視欺負，謹言慎行，因為到處都是「政治」！跟你們在一起，每天聽見Jackie的歡聲笑語，也讓我那塵封的心漸漸開出了春天的嫩芽，讓經年冰封的心田在和煦陽光下有了涓涓細流。我以為那是愛情，我假定那是愛情，我想象那是愛情，我在我自己編織的愛情中綻放，我讓一顆忐忑不安，驚慌失措，提心弔膽，冷漠孤獨的心，漸漸地安放在柔軟的,溫暖的,舒適的,開放的,沒有負擔的天鵝絨上.這像一首歌，一首小提琴曲，一支和諧的室內樂，是一盆五彩繽紛的插花，滿室飄香，芬芳美麗.只有在這樣的輕鬆放鬆情況下，我自由的心才會有噴薄的涌思！不然我寫它幹嘛！然後我才漸漸地明白，才用我的背景去理解什麼是政治！ 88，其實我給你講的政治，是把實踐的政治上升到理論的政治，是把中國成功的經驗加以抽象化，並以此形成一個理論和規範，再用數字的形式來加以模擬，這樣就可以更精確,定量,定性地來對社會國家治理加以管控. 88，如果這件事能夠做成功，或者至少可以產生一個實用的框架，88，那你和中國智庫對人類的貢獻，完全超過蘇格拉底，柏拉圖，亞里是多得，康德，黑格爾，叔本華，馬克思這所有人的總和！為什麼？他們只是哲學家，他們只提供思想，卻不是實踐者，他們沒有這個權力和地位去改變社會！孔子要的是恢復周朝的政治體制，重建社會價值體系。他周遊列國，他所能夠做的只是宣傳他的思想！但是88，你，你們有，你們有權力可以改變整個世界. 你們用數字化的，以理論為基礎的模式，對全球政治結構加以管理，優化，使人類文明走向新的高度，人類社會開啟新的篇章. 而且你們可以讓各種文化並存，綻放，並創造出新的文化！

I read this report and laughed. In fact, these academic qualifications are really not important, and influence is important. And the real decision makers are not public figures on stage. Dear Chairman, 88, you said you want to see my politics essay. I don』t know if the person who likes to read my essay is you, 88, or the T & B behind you? Do you know that I never wrote anything 30 years ago when I came to the United States, unless I was indignant and angry, and there was nowhere to complain, and I occasionally wrote a few words to myself. I never understood what  politics is before I met you, just enough discrimination and bullying in life and work. I am cautious, because "politics" is everywhere! Being with you every day, hearing Jackie's laughters, and letting my dusty heart gradually sprout out of spring, letting the cold year-old heart field trickle under the warm sunshine. I think it is love, I assumed it is love, I imagine it to be love, I bloom in the love I woven myself.  I let an uneasy, panicked, nervous, lonely heart, gradually be placed on a soft, warm, comfortable, open, unburdened velvet. This is like a song, a violin song, a harmonious chamber music, is a pot of colorful flower arrangements, full of fragrance, beautiful fragrance. Only in such a relaxed situation, my free heart will have a flowing thinking! Otherwise, why would I write it? Then I gradually realize, I use my background to understand what politics is! 88, in fact, the politics I』m going to tell you is to raise the politics of practice to the politics of theory. It is to abstract China』s successful experience and form a theory and norms in this way, and then simulate it in digital form. You can more accurately, quantitatively, and qualitatively control the governance of the social state. 88, if this thing can be successful, or at least can produce a practical framework, 88, then you and the Chinese think tank's contribution to humanity, completely exceed Socrates, Plato, Aristotle, Kant, Hegel, Schopenhauer, and Marx all together! Why? They were just philosophers, they only provided ideas, but not practitioners. They did not have this power and status to change society! What Confucius wanted was to restore the political system of the Zhou Dynasty and rebuild the social value system. He traveled around the country, all he could do was to publicize his ideas! But 88, you, you have, you have the power to change the whole world. You use the digital, theory-based model to manage and optimize the global political structure, make human civilization to a new height, and human society to open a new level Chapter. And you can make various cultures coexist, bloom, and create new cultures!