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I understand that it would look a bit weird not to use Chinese in this forum - I am in fact Malaysian by origin, educated in Malaysia till my undergrads, and been studying and working in North America for almost 7 years - I don't think I am fluent enough to confidently using Chinese, though most of the time I find it ok to read chinese as I went through 6 years elementary schooling in a Chinese school. The question of "the meaning of life" has been my longterm interest dating back as a kid. Raised in a Muslim country, went to a Christian school and been with many people of different faiths and from all walks of life ... it really sort of brought me to a horizon to see an argument/topic from quite a different perspective. I do not say my perspective is wiser or more superior, but for sure at least I think it is leaning to a more liberal one, as I try to seek the unity from all different thoughts for the sake of creating peace and understanding. Believe me, everyone is slave to their own minds. To make it very simple, if you agree, this mind is the source of all internal conflicts which can propagate to the external that which derives all sorts of fights and even wars. Which is why in eastern philosophies, the mind is usually referred to as the ego/self/illusion/bondage/maya when "it" is unaware of what and why it is working/acting through and by the 5 senses. The mind in actuality is a composite of transientory elements that can never have its own independent entity, which is why in Buddhist and nonduality advaita's perspective, the mind or "self" has no "permanent" substance and hence is "emptiness", though it appears as a continuous eventful series of forces that determines itself as though a separate entity or "self". The "elements" that make up a mind is the "collection" of thoughts/intellects, memories/dwelling, analysis, mind-action or "karmic force", and points of connections to thoughts/memories/mind actions -- they are inter-dependent and inseparable in essence. If mind is truly understood - at the realization and recognition of its "real nature" as something that "cannot be hold on" or "it is borne to its own nature that already is "light, clarity, and eternity" - it is said to "attain" enlightenment, or one has freed from the bondage of "illusionary duality nature" because all sufferings, imperilment, and even this question of "meaning of life" is in fact "self-creating". In cognitive sciences and psychology, such descriptions have to be understood in the basis of "conceptualization" of mind -- the mind learns by identifying subjects by linking collectively similar characteristics/entities to "name/ label" that in fact is a "concept". The whole identification is merely a conceptualizing process. The mind makes all concepts, and when it comes to explaining how the mind works, and what composes the minds in human words - unavoidably, we are using concepts to explain how the concepts are formed. In the essence of "deciphering" truth in many eastern religions/teachings such as Buddhism/Taoism/advaita schools -- this conceptual mind has to be fully understood, let it be as it is -- to create awareness of seeing its own plays in the plane of its own existence -- By fully understanding it, one will be able not to be influenced by it -- by all sorts of "Self-creating dramas and the impact of such dramatic plays, so it is said to get on the ultimate path of detachment, clarity and wisdom. In advaita.. it is also referred to unity with God/Brahman, to the divine. Please take note of the metaphors.
In Abrahamic traditions, the mind, ego-person is actually described through a symbolic "sin", as its very nature, this sin separates this ego-person from understanding its origin -- true nature -- is "its origin from God", which is perfectly undisturbed and eternity in nature. The separation from God is the ultimate cause of death/impermanence/unsatisfactoriness/evilous acts/loneliness, etc. Through the medium of Jesus described in Bible (christianity), Quran through the messenger of Mohammad (Islam), torah through the many prophets (Judaism), the deluded human beings are given a chance to realize and "tackle" this separation -- from eastern religions, this separation could be referred to as a duality nature. The key solution for returning to the divine -- I will only talk from the Christian way since no one I guess would be interested to know any of other faiths. In Christianity it is by confessing his sin to the Divine through a very strong vow/determination/belief -- Jesus, the sinless has crossed through the death -- that who has become the bridge to adjoin the sin to the sinless, from separation to unity with "God". Please note most conflicts within the many schools of Christianity branch off from different understandings of the metaphors, more than the core message. The confession of sin, and hence salvation through a well-intent "plan", is said to be driven by "the Divine" more than "self-intention". This is interesting. The emphasis on there is an "outer divine force" that has to be coming upon for a full "transformation process" among the Christians to take place is in fact pointing to the fact that -- the ego-person or the sin-person cannot be saved from his own egocentric forces or the sin himself. The sin or the ego-person has to totally "surrender" to the divine, accepting the divine is the ultimate cure by faith and conviction. Please take note, this surrender is an act of letting the divine (nature) to take its own cause on oneself. The fully surrender and accepting venture of oneself is established by creating the propensity of unconditional love (love that is self-less .. not to love because "I" want to, but because this is God who loves me so dearly that I have to but not to bring this love to share with the other fella in the world). This love is "unselfish", this love is the tonic to break the ego-bridge which distants oneself from the divine, and to embrace the salvation from Jesus Christ. This love is to accept everything- good or bad - as something that is in the "God's plan" -- so let it be. This is somewhat a coherent resonance to the attempt for realization of "ego-self" to the "self-less" nature in eastern religions.
This is just some very principle of what I find among the essence of all religions. They are toward making harmonious world and peace. The war and fight and argument created between are the struggle of oneself -- the struggle that needs to be conquested -- in order to see the truth. Without knowing how bad can the "self" be -- or the bad impact of separation with the divine -- that is endlessly suffering and unsatisfactoriness -- we wouldn't be able to appreciate and embrace how essential to embracing the "truth". |
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