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4.主流科學家普遍相信神的必然存在
又來撒謊,彌天大謊來圓基督教的謊言. 看看愛因斯坦怎麼說:
同樣是在1954年，愛因斯坦在給一名工人的回信中寫道：「我不相信人格化的上帝，我從不否認，而是清楚表達這一點。假如在我內心有什麼能被稱為宗教的話，那便是我對科學所能揭示這個世界的結構，懷著無限的敬仰。」
愛因斯坦根本不信神,請看他的書信和散文
2010-11-19 23:10:10來自: 十指道人
If this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
- Albert Einstein, Out Of My Later Years
如果這個存在是無所不能的，那麼每一個事件，每一個人類行為、人類思想、人類感知和靈感都是他的作為。那麼當我們想到要讓人在這樣一個全能的存在面前為自己的言行負責，這怎麼可能呢？
在懲罰和獎賞的同時，他（上帝）將在一定程度上也要對自己作出評斷。這怎麼可能和神性、正義一起歸諸於他呢？
愛因斯坦——《Out of My Later Years》
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I do not believe in the God of theology who rewards good and punishes evil.
- Albert Einstein, quoted by editor William Miller in Life, May 2, 1955
我不相信神學里那個懲惡揚善的上帝。
----愛因斯坦，主編William Miller於1955年5月2日在《Life》中引用。
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I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.
- Albert Einstein, obituary in New York Times, 19 April 1955
我無法想像一神獎賞或者懲罰他的創造物的神，其觀念按我們自己的樣子來塑造——簡言之，一個不過是人類脆弱性的反映的神。我也不能相信個體會在肉體死亡後繼續生存，雖然虛弱的靈魂曾經帶著恐懼和可笑的自我主義停泊於這個想法中。
----摘自1955年4月19日愛因斯坦在紐約時代雜誌的訃告。
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I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.
- Albert Einstein, letter to Guy H. Raner Jr, July 2, 1945, responding to a rumor that a Jesuit priest had caused Einstein to convert from atheism; quoted by Michael R. Gilmore in Skeptic, Vol.5, No.2.
我在6月10日收到了您的信。我從來沒有和一位耶穌會會士交談過，而且我對如此厚顏無恥的捏造關於我的謊言感到震驚。從一個耶穌會會士的觀點來看，我當然而且一直是一個無神論者。
----愛因斯坦，1945年7月2日致Guy H. Raner Jr的信，以回應一個流言，說一個耶穌會會士使愛因斯坦從無神論者轉為信神。Michael R. Gilmore在《Skeptic》卷五二章中引用。
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Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true. The consequence was a positively fanatic orgy of freethinking coupled with the impression that youth is intentionally being deceived by the state through lies; it was a crushing impression.
- Albert Einstein, Autobiographical Notes, edited by Paul Arthur Schilpp
在流行科學書藉的閱讀中我很快達成這樣的觀念，即聖經中的許多故事不可能是真的。其結果是對自由思想的狂熱推崇，伴隨著年輕人被國家以謊言故意欺騙的感受，這是讓人無法忍受的感受。
----愛因斯坦，《自傳筆記》，Paul Arthur Schilpp編輯。
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I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being.
- Albert Einstein, letter to Guy H. Raner Jr., Sept. 28, 1949, quoted by Michael R. Gilmore in Skeptic, Vol. 5, No. 2
我反覆說過，在我的觀念里一個人格化的神是孩子氣的玩意。你也許會說我是個不可知論者，但是我並不具有專業無神論者的聖戰精神，其熱情來自於想要從幼時的宗教灌輸的桎梏中痛苦的掙扎出來。我更傾向於一種謙遜的態度，它與我們在智力上理解自然和自身所表現出的弱點相聯繫。
愛因斯坦，給Guy H. Raner Jr.的信，1949年9月28日。Michael R. Gilmore在《懷疑主義》第五卷第二章中引用。
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俺完全可以相信宇宙中存在更高級的生命，但是，他們和我們有關係嗎？是「唯一」的嗎？是「創造」地球人類的嗎？這就是極大的問題啦。