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I run along the beach in the evening with my HTC Desire. With my new mobile phone, I am online 24 hours. Whenever I got new messages, emails, and chat messages, the phone rings with music. While mediating in the beach, I was attracted by the following article shared by a former sister from Hong Kong church. I can't help praying for workers in Foxconn and Guo as I have done before. I felt light and hope are coming through this tragedy. I hope God will open Guo's heart to let him see workers' true situation and suffering.
As I decided to improve my poor English, I won't write or speak in Chinese for three weeks. It's the first time I read the English news about this. I found comments are even more interesting.
來自中國的代禱邀請 - 請大家有負擔的，繼續為富士康及其領袖郭台銘禱告。願神紀念大家的擺上。
2010-05-28 （原來神要翻轉富士康，還有更多的公司）
在富士康的弟兄發的留言：
感謝主！基督在「富士康12連跳」事件中真是得了榮耀！郭台銘在5月26日晚上剛離開富士康龍華園區就發生了第12跳。5月27日上午他就乘專機飛了過來。他昨天過來帶來的不是記者，法師和心理諮詢專家，而是兩個牧師，其中一個是臺北神學院的院長。昨天下午在龍華園區這兩個牧師向公司的3000多名中高層主管傳講福音。我們有一位姊妹的丈夫是富士康一位很高層的主管（目前還沒有得救）在現場打電話給她，告訴他是如何的被感動，也通過電話讓她聽聽會場內如潮水般的「阿門」聲。在兩位牧師分享完之後，郭台銘也發表了感想。他說，在12跳發生之後，他一夜未睡，思索如何應對這樣的情況，但是他沒有想到任何的出路。他絕望了！（我想，這是他第一次在公司的集會中對員工說這樣的話）然而，今天聽了這兩位牧師的道之後，他找到了出路，他看到了希望！榮耀歸神！
請弟兄姊妹繼續為富士康禱告時父的名在那裏被高舉，基督的國在那裏，祂的旨意行在那裏如同行在天上。
富士康在大陸佈局如下：
1. 富士康科技集團 (深圳龍華) 工業園
2. 富士康科技集團 (上海) 工業園
3. 富士康科技集團 (煙臺) 工業園
5. 富士康科技集團 (北京) 工業園
6. 富士康科技集團 (天津) 工業園
7. 富士康科技集團 (武漢) 工業園
8. 富士康科技集團 (太原) 工業園
9. 富士康科技集團 (晉城) 工業園
10. 富士康科技集團 (崑山) 工業園
11. 富士康科技集團 (廊坊) 工業園
12. 富士康科技集團 (淮安) 工業園
13. 富士康科技集團 (杭州) 工業園
14. 富士康科技集團 (營口) 工業園
15. 富士康科技集團 (秦皇島) 工業園
16. 富士康科技集團 (重慶) 工業園，等近二十座大型工業園。
一個廠區就是一個城市。願奮力活動的神借著這樣的事件能讓福音的火在中國大陸著起來。
現在不僅是富士康不平靜，本田在中國的工廠也出現了全面罷工停產的事情。
中國人的內心已是沒了安息。沒有福音在這個國家得著廣傳，中國將永無和諧！速興起傳福音，速搶救靈魂！
2010-05-30 中國深圳龍華 請繼續為富士康的福音關懷推動禱告
親愛的弟兄姊妹：平安！
感謝主，耶穌的聖名將可以在這裡大大的被高舉。福音的口也將為這廠裏更多需要的靈魂開啟。
謝謝你分享黃姊妹的走禱記實，其中有位參加他們走禱的姊妹也在電話中跟我分享這事，就在他們下午禱告後，神真的作奇妙的大事，就是下面那位弟兄提到的郭台銘跟管理階層召集開會之事。
根據我們在其中的教會弟兄也是高層弟兄在開會現場傳來的資訊，更正一下有關牧師的資訊：
郭台銘帶來的2位牧師是來自彰化基督教醫院的團隊，因為他要找臺灣在自殺防制治療中最好的團隊，就是由「彰基」組成的教牧關懷中心關懷師及治療師，因此他們就是領隊的牧者，其中一位是郭守仁院長，一位是黃以文教授也是精神科主任醫師，也同樣是台中旌旗教會的牧師身份，黃牧師要在場的員工表態是基督徒的舉手，這是神要鼓勵很多隱藏的基督徒幹部要起來為主作工，他邀請所有表態的基督徒為郭台銘禱告，據說郭台銘面對這樣的壓力已經無法好好入睡，這幾天都只睡2小時，他在被牧師及基督徒員工禱告時，很感動的哭了。這是神在他裡面的動工。黃牧師後來也對所有員工傳講身心靈的福音，很有技巧的將福音帶入所有員工中。
將來彰基醫療團隊會入駐廠區繼續幫忙員工在心靈上的輔導，因著郭台銘對這團隊的信任，可能會藉著需要更多關懷師的理由，我們教會的弟兄姊妹將有可能會透過黃牧師引進工廠作更多福音關懷的事工。
我們目前正在積極預備更多合適的福音單張，也鼓勵教會的年輕基層員工的弟兄姊妹們，起來輪流為富士康守望禱告，我們看見這事件使的更多基督徒願意委身起來守望，願我們不住的呼籲神在這城市及富士康在各地的廠區都能經歷神國榮要的降臨。
教會的年輕弟兄姊妹願意等廠區開放福音時機時，他們要去用敬拜讚美的詩歌傳遞愛的福音，也願意去員工宿舍發單張，這些是他們積極願意回應的態度，我在教會的年輕人的QQ群裏，也鼓勵他們隨時有好的意見或行動就在群裏分享。我也會將一些禱告詞或正面的好消息傳給他們，鼓勵他們關懷周圍的同事並經歷神在我們當中作大事。
請繼續為將來福音的開啟時，我們是需要更多同工的配搭及禱告的扶持，這裡的員工宿舍太多。
在我們得知郭台銘願意如此倚靠黃牧師的彰基團隊時，我們教會的姊妹會也在週五28日上午開了2部車繞整個工廠週邊及外面的所有員工宿舍區禱告2小時。
我們看到神先興起禱告的大軍預備神的復興臨到，願你們在主裏的禱告扶持可以讓我們一同看見神要作更大的事，榮耀歸給唯一的真神！
哈利路亞！
Grace in 深圳龍華
謝謝代禱
國度禱告網
www.kp24-watchmen.com
國度禱告網
www.kp24-watchmen.com
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發表評論 評論 (16 個評論)
- 回復 redbud
- 十三大爺: It'd be more desirable if the all mighty has acted earlierThe most important thing people ignore God or thought God ignores them lies in that God people freedom first. People choose to know God or not. People choose to ask for God's help or not. However, no matter how much you forgot God, he still answers when you call his name.
- 回復 十三大爺
- redbud: The most important thing people ignore God or thought God ignores them lies in that God people freedom first. People choose to know God or not. PeoplI hope you are right. In that logic, do Christians never commit suicide or do religious people have lower suicide rate in general? You know what? you are right. This is from the Gallup poll.
http://www.gallup.com/poll/108625/more-religious-countries-lower-suicide-rates.aspx
But as you can see, the result is not quite proportional as some European countries are generally considered religious but the rate is higher. Hong Kong and Japan are very high. Many Muslim countries are very low. This raises another question: is Allah more beneficial than God at least in lowering the suicide rate? This will make you think, won't it?
In More Religious Countries, Lower Suicide Rates
Lower suicide rates not a matter of national income
by Brett Pelham and Zsolt Nyiri
WASHINGTON, D.C. -- Gallup Polls from 2005 and 2006 show that countries that are more religious tend to have lower suicide rates.
The 2005 and 2006 Gallup Polls asked respondents whether religion was an important part of their daily lives, if they had attended a place of worship in the week prior to polling, and whether they had confidence in religious organizations in their countries. The Gallup Religiosity Index reflects the percentage of positive responses to these three items. A nation's index score speaks to that nation's overall level of religiosity.
Comparing the Religiosity Index scores of different countries with suicide statistics published in 2007 by the World Health Organization reveals a clear pattern: Countries that are more religious tend to have lower suicide rates. For example, whereas the Philippines has one of the world's highest religiosity scores (79), Japan has one of the world's lowest scores (29). Suicide rates in the Philippines are almost 12 times lower than rates in Japan. Paraguayans, who are much more religious than Uruguayans are, also have suicide rates about five times lower than in Uruguay. The United States falls near the middle of the international pack in religiosity, at 61. The United States also falls near the middle of the international pack in suicide rates, having the 32nd highest suicide rate out of 67 countries.
Because recent suicide data were unavailable for many countries, it was not possible to extend this analysis to include more than 67 countries. Despite this limitation, the suicide-religiosity association does not seem to be restricted to any specific set of countries. For example, for the 12 former Soviet Union countries that data were available for, the suicide-religiosity association was even stronger than for the sample as a whole. Most notably, Armenia, Georgia, and Tajikistan have relatively high religiosity scores, especially in comparison with other former Soviet Union countries. All three countries also have low suicide rates. Tajikistan is also notable as one of the few countries in the sample with a substantial Muslim population (Kazakhstan is another). Tajikistan's Religiosity Index score is higher than Kazakhstan's, and suicide rates in Tajikistan are lower than Kazakhstan's rates.
Does religiosity per se truly affect suicide rates? Countries that differ in religiosity often differ in other ways. For example, these same data showed that less religious countries are usually wealthier (e.g., have a higher GDP per capita) than more religious countries. Further, these data showed that suicide rates are also slightly higher in wealthier countries. However, the relation between GDP and suicide is not nearly as strong as the relation between religiosity and suicide. Thus, national wealth cannot explain the connection between religiosity and suicide. Another concern is that countries that are more religious might tend to underreport suicides -- because of subpar medical documentation, or the added social stigma suicide carries in countries that are more religious. However, an analysis focusing only on wealthy countries, where documentation of suicide is likely to be excellent, still reveals a robust association between religiosity and national suicide rates.
A final hypothesis is that greater social capital (collective commitment to social wellbeing) in more religious countries could be responsible for the lower suicide rates observed in these countries. However, if greater social capital explained why higher religiosity is associated with less suicide, one would probably expect to see lower homicide rates in more religious countries. In these data, however, homicide rates were actually somewhat higher in countries that are more religious.
Do these country-level findings translate into the behavior of individual people? Large-scale studies of individual respondents suggest so. In 2002, statistician Sterling Hilton and colleagues showed that among young men who were actively involved in the Mormon church, suicide rates were three to five times lower than those of either non-members or less active church members. Moreover, in a review of 42 studies of religiosity and mortality, Michael McCullough and associates showed that, compared with less religious people, highly religious people are slightly less prone to mortality from several specific causes, including suicide. Finally, recent respondent level data from other Gallup Polls show that religious people are much less likely than the general public to believe that suicide is "morally acceptable." Perhaps the most extreme example of this comes from France, where 40% of the general population but only 4% of Muslims living in Paris consider suicide morally acceptable.
It is thus possible that religion serves as an antidote to the lack of purpose that can make a desperate act such as suicide seem appealing. Believing in something bigger than oneself may allow some people to hold onto life in a world where people without such a belief sometimes give up all hope. Another possibility is that some religious people may believe that committing suicide jeopardizes their security in an afterlife. Alternately, the human connections that people typically forge in religious groups may serve as a buffer against suicide. Whatever the reason for the religion-suicide link, these results suggest that leaders who wish to understand the wellbeing of a country must look beyond traditional economic indicators. When it comes to wellbeing, spiritual concerns may be at least as important as economic ones.
Survey Methods
Results are based on telephone and face-to-face interviews conducted in 2006 with approximately 1,000 adults per country. For all of the countries reported here, confidence intervals for mean Religiosity Index scores were within + 3 percentage points from the national percentages shown here. In addition to sampling error, question wording and practical difficulties in conducting surveys can introduce error or bias into the findings of public opinion polls.
- 回復 ManCreatedGod
- redbud: 神想早點去，取決於當事人的意願，他尊重當事人的意願勝過其他你的上帝比較乖，聽人的話，呵呵
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