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Redbook 9/22 Godsociety (圖)

作者:portpass  於 2025-1-3 04:47 發表於 最熱鬧的華人社交網路--貝殼村

通用分類:文史雜談|已有1評論

[Relationship between Godsociety and Human Society]
First. People can be transformed into God and Godhuman 
Neither Gods nor Godhumen reproduce. They only have social life, not family life. This is the reason why many clergy in Human Society do not get married. Gods and Godhumen are transformed from people. After death, those who have obtained the qualifications to be Gods or Godhumen will enter Godsociety to live and become the new force of Godsociety. After death, some people can enter Godsociety, while others cannot.
There are two situations in which people enter Godsociety:
(1) If a person has great achievements and noble character, he may be granted the qualifications of God by Godsociety after death and go to Godsociety to be a God.
(2) If a person does not have great achievements, but has noble character, he may be granted the qualifications of Godhuman by Godsociety after death and go to Godsociety to be a Godhuman.
If a person has great achievements but does not have noble character, it is impossible for him to enter Godsociety after death.
Those who are both moral and talented may become Gods, those who are moral but not talented may become Godhumen, and those who are talented but not moral cannot enter Godsociety.(顏賓)





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回復 浮平 2025-1-3 06:39
This narrative reflects a pro-Marxism and Maoist ideology that imposes the highest moral standards on ordinary people while exempting those in power from similar scrutiny. It promotes the idea that individuals should sacrifice personal freedoms, familial ties, and aspirations for the so-called collective good, effectively serving as a tool for brainwashing and control. By glorifying self-denial and obedience, such rhetoric dehumanizes individuals and suppresses dissent, ensuring that the concentration of power remains unchallenged under the guise of moral superiority.

這種敘述反映了馬列毛的意識形態,通過對普通人施加最高的道德標準,以生前大公無私、死後留名青史為誘導,引導個人為所謂的集體利益犧牲自由、家庭關係和個人追求,實際上成為一種洗腦與控制的工具。它通過美化自我否定和服從權威,將政治置於一切之上,試圖實現對個體的全面掌控。這不僅去人性化個體,還有效壓制了不同聲音,以道德優越的名義確保權力的集中不受任何挑戰。而這種理想主義既違背了人性的基本規律,也與社會實踐背道而馳。

宣揚這種理想主義的人士多半自己和家庭早已移民西方民主社會,享受自由平等的人權待遇和高質量的物質生活,凸顯了一種價值觀扭曲和對人對己雙重道德標準的現象。

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