道德經 第六十七章
天下皆謂我道大似不肖。
夫唯大故似不肖。
若肖久矣其細也。
夫我有三寶,持而保之:一曰慈,二曰儉,三曰不敢為天下先。
慈故能勇,儉故能廣,不敢為天下先,故能成器長。
今舍慈且勇,舍儉且廣,舍后且先,死矣。
夫慈以戰則勝,以守則固。天將救之,以慈衛之。
現代漢語解析
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天下的人都說我的道理廣泛,好像不符合。
就是因為廣泛,所以好像不符合。
如果符合,久而就變得細微忽略了。
關於道理有三件寶貴的要點,理解並堅持。
第一是慈愛,第二是儉樸,第三是不要爭在天下人的前頭。
慈愛才能勇敢,儉樸才能廣泛積壘,不爭天下人的前頭,才能成為有用之才。
如果捨棄慈愛而要求勇敢,捨棄儉樸而要求廣積,捨棄後面而爭取前頭,只能走向死路。
所以慈愛用來指導戰爭能夠勝利,用以指導防守可以保固。以慈愛來守衛,將獲得天時地利人和的救助。
Everyone
under the heaven says that the haven law is greatly wide. It is not likely.
Because
it is greatly wide, it is not likely.
If it
is likely, it will become very ignorable tiny after long time.
The heaven
law has three key points, please grasp them and keep them.
The first
one is loving. The second one is saving. The third one is never being the first
in the world.
Loving
brings you brave. Saving brings you wide accumulation. Not being the first helps
you develop your leadership.
Abandoning
loving but looking for brave, abandoning saving but looking for accumulation,
abandon the after but looking for the first, will lead to dead end.
Therefore,
Loving is the guide to win a war. Loving is the guide to keep firm in
defending. Defending by loving will win the help of the heaven.